The closer the study and the wider the contemplation a Frenchman bestows upon his country's history, the deeper will be his feelings of patriotic pride, dashed with a tinge of sadness. France, in respect of her national unity, is the most ancient amongst the states of Christian Europe. During her long existence she has passed through very different regimens, the chaos of barbarism, the feudal system, absolute monarchy, constitutional monarchy, and republicanism. Under all these regimens she has had no lack of greatness and glory, material power and intellectual lustre, moral virtues and the charms of social life. Her barbarism had its Charlemagne; her feudal system St. Louis, Joan of Arc, and Bayard; her absolute monarchy Henry IV. and Louis XIV. Of our own times we say nothing. France has shone in war and in peace, through the sword and through the intellect: she has by turns conquered and beguiled, enlightened and troubled Europe; she has always offered to the foreigner a spectacle or an abode full of the curious and the attractive, of noble pleasures and of mundane amusements. And still, after so many centuries of such a grand and brilliant career, France has not yet attained the end to which she ever aspired, to which all civilized communities aspire, and that is, order in the midst of movement, security and liberty united and lasting. She has had shortcomings which have prevented her from reaping the full advantage of her merits; she has committed faults which have involved her in reverses. Two things, essential to political prosperity amongst communities of men, have hitherto been to seek in her; predominance of public spirit over the spirit of caste or of profession, and moderation and fixity in respect of national ambition both at home and abroad. France has been a victim to the personal passions of her chiefs and to her own reckless changeability.
