Volume I: Regions and History 1. John L. Esposito, ‘The Muslim Diaspora and the Islamic World’, in Shireen T. Hunter (ed.), Islam, Europe’s Second Religion: The New Social, Cultural, and Political Landscape (Praeger, 2002), pp. 245–55. 2. Jorgen Nielsen, ‘The Question of Euro-Islam: Restriction or Opportunity?’, in Aziz Al-Azmeh and Effie Fokas (eds.), Islam in Europe: Diversity, Identity and Influence (Cambridge University Press, 2007), pp. 35–47. 3. Jocelyn Cesari, ‘Islam as Stigma’, When Islam and Democracy Meet: Muslims in Europe and the United States (Palgrave Macmillan, 2004), pp. 21–42. Southern Europe 4. Ira M. Lapidus, ‘Spanish-Islamic Civilization’, A History of Islamic Societies (Cambridge University Press, 2002), pp. 309–19. 5. Maria A. Roggero, ‘Muslims in Italy’, in Yvonne Yazbeck Haddad (ed.), Muslims in the West: From Sojourners to Citizens (Oxford University Press, 2002), pp. 131–43. 6. Brian Silverstein, ‘Islam and Modernity in Turkey: Power, Tradition and Historicity in the European Provinces of the Muslim World’, Anthropological Quarterly, 2003, 76, 3, 497–517. 7. Valérie Amiraux, ‘Breaching the Internal Cycle? Turkey, the European Union and Religion’, in Aziz Al-Azmeh and Effie Fokas (eds.), Islam in Europe: Diversity, Identity and Influence (Cambridge University Press, 2007), pp. 183–207. Eastern Europe 8. Alexandre Bennigsen and Enders S. Wimbush, ‘The Spread of Islam and Russian Expansion’, Muslims of the Soviet Empire: A Guide (C. Hurst, 1985), pp. 5–23. 9. Timothy Heleniak, ‘Regional Distribution of the Muslim Population of Russia’, Eurasian Geography and Economics, 2006, 47, 4, 426–48. 10. Hugh Poulton, ‘The Muslim Experience in the Balkan States: 1919–1991’, Nationalities Papers, 2000, 28, 1, 45–66. Central and Western Europe 11. Jocelyne Cesari, ‘Islam in France: The Shaping of a Religious Minority’, in Yvonne Yazbeck Haddad (ed.), Muslims in the West: From Sojourners to Citizens (Oxford University Press, 2002), pp. 36–51. 12. Nico Landman, ‘Islam in the Benelux Countries’, in Shireen T Hunter (ed.), Islam, Europe’s Second Religion: The New Social, Cultural, and Political Landscape (Praeger, 2002), pp. 97–120. 13. Andreas Goldberg, ‘Islam in Germany’, in Shireen T . Hunter (ed.), Islam, Europe’s Second Religion: The New Social, Cultural and Political Landscape (Praeger, 2002), pp. 29–50. Northern Europe 14. Hisham Hellyer, ‘British Muslims: Past, Present and Future’, The Muslim World, 2007, 97, 2, 225–58. 15. Ingvar Svanberg, ‘The Nordic Countries’, in David Westerlund and Ingvar Svanberg (eds.), Islam Outside the Arab World (Curzon, 1999), pp. 379–401. Northern America 16. Michael A. Gomez, Muslims in Early America’, The Journal of Southern History, 1994, 60, 4, 671–710. 17. Mattias Gardell, ‘North America’, in David Westerlund and Ingvar Svanberg (eds.), Islam Outside the Arab World (Curzon, 1999), pp. 420–42. 18. Theresa Alfaro-Velcamp, ‘Mexican Muslims in the Twentieth Century: Challenging Stereotypes and Negotiating Space’, in Yvonne Yazbeck Haddad (ed.), Muslims in the West: From Sojourners to Citizens (Oxford University Press, 2002), pp. 278–93. Volume II: religion and culture Popular Religion 19. Thomas McElwain, ‘Ritual Change in a Turkish Alevi Village’, in Tore Ahlback (ed.), The Problem of Ritual: Based on Papers Read at the Symposium on Religious Rites Held at Abo, Finland, on the 13th–16th of August 1991 (Donner Institute for Research in Religious and Cultural History, 1993), pp. 131–51. 20. Tayba Hassan al Khalifa Sharif, ‘Sacred Narratives Linking Iraqi Shiite Women Across Time and Space’, in Miriam Cooke and Bruce B. Lawrence (eds.), Muslim Networks: From Hajj to Hip Hop (University of North Carolina Press, 2005), pp. 132–54. 21. Ian G. Williams, ‘Relics and "Baraka": Devotion to the Prophet Muhammad among Sufis in Nottingham’, in Elisabeth Arweck and Peter Collins (eds.), Reading Religion in Text and Context: Reflections of Faith and Practice in Religious Materials (Ashgate, 2006), pp. 65–82. Islamic Thought and Spirituality 22. Birgitte Schepelern Johansen, ‘Legitimizing Islamic Theology at European Universities’, in B. Drees and Pieter S. van Koningsveld (eds.), The Study of Religion and the Training of Muslim Clergy in Europe: Academic and Religious Freedom in the 21st Century (Leiden University Press, 2008), pp. 445–67. 23. Adis Duderija, ‘The Interpretational Implications of Progressive Muslims’ Qur’an and Sunna Manhaj in Relations to their Formulation of a Normative Muslima Construct’, Islam and Christian-Muslim Relations, 2008, 19, 411–29. 24. Leif Stenberg, ‘Islam, Knowledge, and "the West": The Making of a Global Islam’, in Birgit Schaebler and Leif Stenberg (eds.), Globalization and the Muslim World: Culture, Religion, and Modernity (Syracuse University Press, 2004), pp. 93–110. 25. Marcia Hermansen, ‘What’s American about American Sufi Movements’, in David Westerlund (ed.), Sufism in Europe and North America (RoutledgeCurzon, 2004), pp. 36–63. Inter-Religious Relations 26. Julie Anne Taylor, ‘Muslim-Christian Relations in Medieval Southern Italy’, The Muslim World, 2007, 97, 2, 190–9. 27. Willy Jansen and Meike Kuhl, ‘Shared Symbols: Muslims, Marian Pilgrimages and Gender’, European Journal of Women’s Studies, 2008, 15, 3, 295–311. 28. Oddbjorn Leirvik, ‘Islam and Christian-Muslim Relations in Norway: Popular Realities, Political and Religious Responses, Interfaith Cooperation’, Islamochristiana, 2003, 29, 121–40. Conversion 29. Mary Elizabeth Perry, ‘Between Muslim and Christian Worlds: Moriscas and Identity in Early Modern Spain’, The Muslim World, 2005, 95, 2, 177–98. 30. Thomas Gerholm, ‘Three European Intellectuals as Converts to Islam: Cultural Mediators or Social Critics’, in Thomas Gerholm and Yngve Georg Lithman (eds.), The New Islamic Presence in Western Europe (Mansell, 1988), pp. 263–77. 31. Karin van Nieuwkerk, ‘Biography and Choice: Female Converts to Islam in the Netherlands’, Islam and Christian-Muslim Relations, 2008, 19, 4, 431–47. Secularization 32. Jocelyn Cesari, ‘The Secularization of Individual Religious Practice’, When Islam and Democracy Meet: Muslims in Europe and the United States (Palgrave Macmillan, 2004), pp. 43–63, 225–8. 33. Birol Yesilada, ‘Islam and the Turkish Cypriots’, Social Compass, 2009, 56, 1, 46–59. Literature, Art, and Music 34. Robert Hildebrand, ‘"The Ornament of the World": Medieval Cordoba as a Cultural Centre’, in Salma Khadra Jayyusi (ed.), The Legacy of Muslim Spain, Vol. 1 (Brill, 1992), pp. 112–35. 35. Marcia Hermansen, ‘Literary Productions of Western Sufi Movements’, in Jamal Malik and John Hinnells (eds.), Sufism in the West (Routledge, 2006), pp. 28–48. 36. Judith Ernst, ‘The Problem of Islamic Art’, in Miriam Cooke and Bruce B. Lawrence (eds.), Muslims Networks: From Hajj to Hip Hop (University of the North Carolina Press, 2005), pp. 107–31. 37. John Baily, ‘Music is in Our Blood: Gujarati Muslim Musicians in the UK’, Journal of Ethnic and Migration Studies, 2006, 32, 2, 257–70. 38. Suad Abdul Khabeer, ‘Rep that Islam: The Rhyme and Reason of American Islamic Hip Hop’, The Muslim World, 2007, 97, 1, 125–41. Volume III: Social and Economic Issues Nationality and Ethnic Plurality 39. Galina M. Yemelianova, ‘Kinship, Ethnicity and Religion in Post-Communist Societies: Russia’s Autonomous Republic of Kabardino-Balkariya’, Ethnicities, 2005, 5, 1, 51–82. 40. Catharina Raudvere, ‘Between Home and Home: Conceptions of Sufi Heritage in Bosnia-Herzegovina and in Swedish Bosniak Diaspora’, in Catharina Raudvere and Leif Stenberg (eds.), Sufism Today: Heritage and Tradition in the Global Community (I. B. Tauris, 2009), pp. 49–64. 41. Garbi Schmidt, ‘The Transnational Umma: Myth or Reality? Examples from the Western Diasporas’, The Muslim World, 2005, 95, 4, 575–86. Gender and Sexuality 42. Jeanette S. Jouili and Schirin Amir-Moazami, ‘Knowledge, Empowerment and Religious Authority among Pious Muslim Women in France and Germany’, The Muslim World,
