Atonement

The doctrine of the atonement is the distinctive doctrine of Christianity. Over the course of many centuries of reflection, highly diverse interpretations of the doctrine have been proposed. In the context of this history of interpretation, Eleonore Stump considers the doctrine afresh with philosophical care. Whatever exactly the atonement is, it is supposed to include a solution to the problems of the human condition, especially its guilt and shame. Stump canvasses the major interpretations of the doctrine that attempt to explain this solution and argues that all of them have serious shortcomings. In their place, she argues for an interpretation that is both novel and yet traditional and that has significant advantages over other interpretations, including Anselms well-known account of the doctrine. In the process, she also discusses love, union, guilt, shame, forgiveness, retribution, punishment, shared attention, mind-reading, empathy, and various other issues in moral psychology and ethics.

1 - Methodology, Problems, and Desiderata
2 - Guilt, Shame, and Satisfaction
3 - The Anselmian Interpretation of the Atonement: Love, Goodness, Justice, and Forgiveness
4 - Union: God's Omnipresence and Indwelling
5 - Union: God's Omnipresence and Indwelling
6 - Willing What God Wills: Eckhart and Aquinas
7 - Life in Grace
8 - The Temptations of Christ and Other Stories
9 - Perseverance: Eucharist and Suffering
10 - The Atonement and the Solution to the Problems of Guilt and Shame
11 - Conclusion: The Remaining Desiderata and Final Reflection

Eleonore Stump is the Robert J. Henle Professor of Philosophy at Saint Louis University. She is also Honorary Professor at Wuhan University and at the Logos Institute, St Andrews, and a Professorial Fellow at Australian Catholic University. She has published extensively in philosophy of religion, contemporary metaphysics, and medieval philosophy. Her books include Aquinas (2003) and Wandering in Darkness: Narrative and the Problem of Suffering (2010). She has given the Gifford Lectures (2003), the Wilde lectures (2006), the Stewart lectures (2009); and she will give the Stanton lectures at Cambridge in 2018. She is past president of the Society of Christian Philosophers, the American Catholic Philosophical Association, and the American Philosophical Association, Central Division; and she is a member of the American Academy of Arts and Sciences.