VOLUME I: METHOD, THEORY AND DEFINITIONS Part 1: General 1. Michael Jindra, ‘Natural/Supernatural Conceptions in Western Cultural Contexts’, Anthropological Forum: A Journal of Social Anthropology and Comparative Sociology, 2003, 13, 2, 159–66. 2. Jess Hollenback, ‘The Nature of Mystical Experience’, Mysticism: Experience, Response and Empowerment (Pennsylvania State University Press, 1996), pp. 33–119. 3. Wouter Hanegraaff, ‘Forbidden Knowledge: Anti-Esoteric Polemics and Academic Research’, Aries, 2005, 5, 2, 225–54. Part 2: Methodology—The Occult 4. Edward A.Tiryakian, ‘Toward the Sociology of Esoteric Culture’, American Journal of Sociology, 1972, 78, 3, 491–512. 5. Marcello Truzzi, ‘The Occult Revival as Popular Culture: Some Random Observations on the Old and the Nouveau Witch’, Sociological Quarterly, 1972, 13, 1, 16–36. 6. Barry Singer and Victor Benassi, ‘Occult Beliefs: Media Distortions, Social Uncertainty, and Deficiencies of Human Reasoning Seem to Be at the Basis of Occult Beliefs’, American Scientist, 1981, 69, 1, 49–55. 7. Colin Campbell and Shirley McIver, ‘Cultural Sources of Support for Contemporary Occultism’, Social Compass, 1987, 34, 1, 41–60. 8. Antoine Faivre, ‘From Romantic Knowledge to Programmatic Occultism’, Access to Western Esotericism (State University of New York Press, 1994), pp. 82–94. Part 3: Methodology—Paganism and the New Age 9. Sarah M. Pike, ‘Rationalizing the Margins, a Review of Legitimation and Ethnographic Practice in Scholarly Research on Neo-Paganism’, in James R. Lewis (ed.), Magical Religion and Modern Witchcraft (State University of New York Press, 1996), pp. 353–72. 10. Michael Strmiska, ‘Modern Paganism in World Cultures: Comparative Perspectives’, in M. Strmiska (ed.), Modern Paganism in World Cultures: Comparative Perspectives (ABC-CLIO, 2005), pp. 1–53. 11. Nadia Bartolini, Robert Chris, Sara McKian, and Steve Pile, ‘Psychics, Crystals, Candles and Cauldrons: Alternative Spiritualities and the Question of Their Esoteric Economies’, Social & Cultural Geography, 2013, 14, 4, 367–88. Part 4: Methodology—The Paranormal 12. David J. Collins, ‘Magic in the Middle Ages: History and Historiography’, History Compass, 2011, 9, 5, 410–22. 13. Michael Perry, ‘Religion’, in Jane Henry (ed.), Parapsychology: Research on Exceptional Experiences (Routledge, 2005), pp. 233–42. 14. Charles F.Emmons and Jeff Sobal, ‘Paranormal Beliefs: Functional Alternatives to Mainstream Religion?’, Review of Religious Research, 1981, 22, 4, 301–12. 15. David A. Snow and Richard Machalek, ‘On the Presumed Fragility of Unconventional Beliefs’, Journal for the Scientific Study of Religion, 1982, 21, 1, 15–26. 16. William Sims Bainbridge, ‘After the New Age’, Journal for the Scientific Study of Religion, 2004, 43, 3, 381–94. 17. F. Carson Mencken, Christopher D. Bader, and Rodney Stark, ‘Conventional Christian Beliefs and Experimentation with the Paranormal’, Review of Religious Research, 2008, 50, 2, 194–205. 18. James Houran, et al., ‘Haunted by Somatic Tendencies: Spirit Infestation as Psychogenic Illness’, Mental Health, Religion & Culture, 2002, 5, 2, 119–33. VOLUME II: HISTORICAL—the ANCIENT WORLD TO the EARLY TWENTIETH CENTURY Part 1: Ancient World and Middle Ages 19. Georg Luck, ‘General Introduction: Exploring Ancient Magic’, Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds: A Collection of Ancient Texts (Johns Hopkins University Press, 2006), pp. 1–29. 20. Arthur Versluis, ‘Antiquity’, Magic and Mysticism: An Introduction to Western Esotericism (Rowman & Littlefield Publishers, 2007), pp. 11–22. 21. Robert Bartlett, ‘The Boundaries of the Supernatural’, The Natural and the Supernatural in the Middle Ages (Cambridge University Press, 2008), pp. 1–33. 22. Robert David Sack, ‘Magic and Space’, Annals of the Association of American Geographers, 1976, 66, 2, 309–21. Part 2: Renaissance and Early Modern 23. Donald R. Dickson, ‘Johann Valentin Andreae’s Utopian Brotherhoods’, Renaissance Quarterly, 1996, 49, 4, 760–802. 24. Egil Asprem, ‘False, Lying Spirits and Angels of Light: Ambiguous Mediation in Dr Rudd’s Seventeenth-Century Treatise on Angel Magic’, Magic, Ritual, and Witchcraft, 2008, 3, 1, 54–80. 25. Kocku von Stuckrad, ‘Esotericism in the Confessional Age’, Western Esotericism: A Brief History of Secret Knowledge (Equinox Publishing, 2005), pp. 62–98. 26. David Allen Harvey, ‘Beyond Enlightenment: Occultism, Politics, and Culture in France from the Old Regime to the Fin-De-Siècle’, The Historian, 2003, 65, 3, 665–94. 27. Simon R. Jones and Charles Fernyhough, ‘Talking Back to the Spirits: The Voices and Visions of Emanuel Swedenborg’, History of the Human Sciences, 2008, 21, 1, 1–31. Part 3: Nineteenth and Early Twentieth Centuries 28. Cathy Gutierrez, ‘Spiritualism: Communication with the Dead’, Religion Compass, 2010, 4, 12, 737–45. 29. Frederik Gregorius, ‘Inventing America: Esotericism and the Creation of an Afrocentric Tradition in America’, in Egil Asprem and Kennet Granholm (eds.), Contemporary Esotericism (Equinox Publishing, 2013), pp. 49–71. 30. Robert Galbreath, ‘Traditional and Modern Elements in the Occultism of Rudolf Steiner’, Journal of Popular Culture, 1969, 3, 3, 451–67. 31. Jo Pearson, ‘Resisting Rhetorics of Violence: Women, Witches and Wicca’, Feminist Theology, 2010, 18, 2, 141–59. Part 4: Occult Orders 32. Henrik Bogdan, ‘The Hermetic Order of the Golden Dawn’, Western Esotericism and Rituals of Initiation (State University of New York Press, 2007), pp. 121–44. 33. Marco Pasi, ‘Varieties of Magical Experience: Aleister Crowley’s Views on Occult Practice’, Magic, Ritual, and Witchcraft, 2011, 6, 2, 123–62. 34. Paris Mawby, ‘The Worm in the Bud: Esotericism, Secrecy, and the Rosicrucians’, in Edward F. Crangle (ed.), Esotericism and the Control of Knowledge (Sydney Studies in Religion, 2008), pp. 287–305. VOLUME III: IDEAS, PRACTICES, GROUPS Part 1: The Occult as a Political Ideology 35. Heather Wolffram, ‘Crime, Clairvoyance and the Weimar Police’, Journal of Contemporary History, 2009, 44, 4, 581–601. 36. Nicholas Goodrick Clarke, ‘Julius Evola and the Kali Yuga’, Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity (NYU Press, 2003), pp. 52–71. Part 2: Religious and Regional Manifestations of the Paranormal and the Occult 37. John P. Ferguson and E. Michael Mendelson, ‘Masters of the Buddhist Occult: The Burmese Weikzas’, in John P. Ferguson (ed.), Contributions to Asian Studies: Essays on Burma (Brill, 1981), pp. 62–80. 38. Jean Comeroff and John L. Comaroff, ‘Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony’, American Ethnologist, 1999, 26, 2, 279–303. 39. Unia Api, ‘"Occult Sindaun", in a Papua New Guinea Secondary School’, Catalyst, 2010, 8, 1, 65–84. Part 3: The Relationship Between Occultism, Sexual Intercourse, and Deviancy 40. David Gordon White, ‘Tantra in its South Asian Contexts’, Kiss of the Yogini: Tantric Sex in its South Asian Contexts (University of Chicago Press, 2006), pp. 1–26. 41. Hugh B. Urban, ‘The Recurring Nightmare, the Elusive Secret: Historical and Imaginary Roots of Sex Magic in Western Tradition’, Magia Sexualis (University of California Press, 2006), pp. 21–54. Part 4: Astrology, Tarot, Kabbalah 42. Nick Allum, ‘What Makes Some People Think Astrology is Scientific?’, Science Communication, 2011, 33, 3, 341–66. 43. Helen Farley, ‘Out of Africa: Tarot’s Fascination with Egypt’, Literature & Aesthetics, 2011, 21, 1, 175–95. 44. Boaz Huss, ‘The New Age of Kabbalah: Contemporary Kabbalah, the New Age and Postmodern Spirituality’, Journal of Modern Jewish Studies, 2007, 6, 2, 107–25. Part 5: Ghosts, Angels, Aliens 45. Julian Holloway, ‘Legend-tripping in Spooky Spaces: Ghost Tourism and Infrastructures of Enchantment’, Environment and Planning D: Society and Space, 2010, 28, 4, 618–37. 46. Scott Draper and Joseph O. Baker, ‘Angelic Belief as American Folk Religion’, Sociological Foru
